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Tag Archive culture

Growing up Korean – Sunmi Cha

family photo

Sunmi Cha is a Canadian originally from Korea. I was privileged enough to be invited into her home and hear her story.

You said you are one of four siblings at home. Are you the eldest?

I am the eldest.

What is the age gap between you and your brothers and sisters?

Two years apart. The youngest and I are almost 6 years, me and the second one are almost 18 months apart.

You said you used to carry your younger brother?

Yes, I used to carry him everywhere, I remember playing with him. I would babysit my brother, and then if he was getting fussy, or if I need to walk around, I would just throw him on my back and use podaegi. He was a very big boy, he is now over 6 feet. He was a big, heavy baby and I was a child. Still I was able to walk around town, I would go see my mom and dad when we were working in our garden. I would hold him on my back. It was so natural too.

How long is it for children to be worn in the podaegi?

I asked my mom. Since when were you wearing me and my siblings in the podaegi?

“You need to be controlling your neck.”
“So what did you do when you weren’t able to put us on your back?”
“I carried you on my hip, I stuck your head in my armpit and like this, and then I was doing everything. I was cooking, there was no room to take a break.”

They start backcarrying when there is some head control at around three months, they would cradle the baby in one arm and stick the head in the armpit.

I still cannot picture that. Stick the head in the armpit, securely hold their hip right to your torso. She was cooking, she was cleaning, she was going everywhere! My mom is five feet, she’s tiny. I cannot even picture her carrying me.

But she still had one hand free. They didn’t have something for when the babies are young?

She tried to do things when the baby was sleeping. But if the baby needed to be carried, that was the only way she could do it for the first three months. I am glad I have all these options, but even having all these carriers, three months felt like forever.

How old were the babies carried in the podaegi?

There was no age limit. I would put a 5 or 6 year old on my back. One time, my niece and nephew came over, my niece was 5. I used to live by the Pretoria Bridge, we decided to go on the canal and walk to Parliament. It was a long walk for the little one, of course she got tired. We didn’t bring a stroller. We had a wagon, but the younger one, the three year old was sleeping in it, so she didn’t have room to get onto the wagon. So someone had to carry her. I had a long scarf that I was wearing. I put her on my back and I just tied it. I was able to carry her all the way back home. I wish I had a podaegi, it would be so much easier

I loved how you just grabbed the scarf.

When my sister sent the podaegi to me, I had this imagination in my head, even when he’s older, when we go somewhere, I will still be able to use this. It’s light, just a fabric. When you don’t have access to a stroller, when you are out and about, when you forgot, when the baby is tired, you can just have him sleep on your back. Any fabric will work.

How was it when you were growing up?

We all slept all together until we were teenagers.

We slept on the floor, all four kidswe had a bed in one room. My mom prepared a room for one of us, I guess it was more for me because I was the oldest one, they thought that I would want to sleep on my own. Once I became a certain age, at the time we had three rooms and my mom and dad slept with the youngest one and I slept with two other sisters we slept with my grandma in one room. So one room was empty with a bed. And the other two rooms, we all slept on the floor, we just used a thick blanket and that’s how we slept. I think I wanted to sleep on my own once I became 8 or 9. Because I would watch TV and I would see other kids having their own rooms. So my mom put a bed in the room and made it pleasant. Some days I would try to sleep in the room, then I would wake up, afraid, I don’t want to be in the room by myself, it was dark, I would just come over to my grandma’s room and just slip in with my sisters again. My experience is a little different because I started living by myself since I was really young. I was a good student and my mom wanted me to study at a better school. So they sent me to Seoul. We were living 40 minutes away from Seoul but at the time it was a long distance back then. So I was living by myself since I was 12 years old, that room then my sister took over. That room became her trial room. After that we built a bigger house with more rooms when we were all older, teenagers.

We had three rooms, one room was empty. No one was using it! We all just loved to be snuggled together, play at night time all together, and then we would just all fall asleep. We had no sleep routine really, my mother just tell us to go to sleep. You would go in the room and fall asleep when you needed to fall asleep. That’s how it was.

In Korea now, how long do the children stay in with the parents before they go on their own?

It really varies now. Young parents my age, they do more Western-style. They were getting the exact same advice that I was reading from English books. That’s what they are teaching there, I was so surprised to see that. When baby first comes, the first thing that you look for is how the baby sleeps. That’s what I was searching on YouTube, Google and all the Korean community websites, but that’s what Korean experts and Korean professors were teaching.

Now people started using a crib. About 90% of people sleep on a bed now, they don’t sleep on the floor anymore.

Is the influence from American TV shows, or is it from within Korea? To be modern, this is what you should do?

The whole thing is more modernized, like housing structures, and cultures. And I think TV shows influence that too. Things are changing. There are people there who value the traditional way of living, but actually you need money to be able to maintain a korean yotraditional way of living there.

You need more money to maintain a traditional way of living there?

Because traditional looking houses are more expensive, they are usually located in wealthy areas, and the traditional stuff would cost more because it is not mass-produced, it is made by hand. So if you want to buy that mat, it’s called a yo1, it’s 100% cotton, just filled with cotton, a thick blanket and you can sleep on. It can be expensive. A young couple starting out wouldn’t pursue this kind of lifestyle because it is more expensive.

There’s a huge barrier there because it is not mass produced.

That’s the thing. If it’s not mass produced the price factors in and that determines the popularity. If things are more expensive people would not get drawn to it.

little sunmi1

Sunmi and I originally met October 15, 2016, and we spoke for about four hours. This article is a condensed and edited version of our interview. Her story, like many, was so interesting it became a three part series, the next article is called Babywearing Redux where she talks about revisiting babywearing. Learn about how she came to Canada by also reading A journey to Canadian.

Sunmi Cha is a full trained and license naturopathic doctor in Ottawa. Visit her website here.

Footnotes:
1. Yo’s listed for sale on the Gmarket, Korea’s largest shopping site. ↩

Canadians – a gorgeous mosaic

recipe-for-a-cdn-image

 

One of the quirkiest things about being Canadian is that we are very knowledgeable about each of our family stories and our cultural heritage we can usually name ALL of them.

It was one of the things that confused the heck out of me as a child. I am of Portuguese extraction (hence the “s” at the end of my name) and was always 100% of something. Yet, there I was from kindergarten onwards, not even knowing what a fraction was, or even how to calculate it, and whenever the teacher would ask “Where’s your family from?” I would hear some version of the above recipe.

  • 1/2 of this
  • 1/4 of that
  • 1/8 of some culture
  • 1/8 some other culture

Which I found sooo confusing as a kid!!! Because how on earth do all of those parts fit into one body… and didn’t some of those cultures that you named not even get along? How on earth did they get along well enough to end up making you??

But that is what it is to be a Canadian. In Canada, we have a cultural mosaic. Most of us learn fractions before we are taught them in school simply by learning about our heritage.  Some of us can even manage to recite our ancestry down to the most minute percentages (yes, I can do this with my kids down to fractions of 1/16th!!).

It makes us quirky, it makes us understanding, it makes us curious about where people come from and their cultural influences.

And like Mayor Naheed Nenshi said:

“Almost every Canadian has such an origin story and every one is worth telling. And with each telling, we share in the story of who we are.”1

Every time we welcome immigrants to our country, they are integrated with a fair amount of success.  In Canada, we value difference, we are accepting of change, we are the community builders whose children may often be a little bit of this, a little bit of that, and 1/2 of the latest import. Just like mine.

And that is why babywearing has been such an amazing gift. To me, it is an extension of everything that it means to be Canadian – I started off with a ring sling, it only went so far. Then I moved to a backpack carrier, which didn’t provide the right support for my body. Then due to the exchange and learning of the babywearing community, I had access to my very first mei tai (an Ellaroo) and I fell in love. My back didn’t hurt! I could carry my baby and not be in pain. It was W-O-N-D-E-R-F-U-L. (And then I fell down the babywearing rabbit hole and have been there happily since.) The experience of being Canadian in this cultural mosaic enabled me to explore and find the solutions to help me take care of my children.

To quote Naheed Nenshi again (because he is that awesome):
“So far, I have only told you origin stories. I have told you two Indian stories, and they show us what we love about Canada and what we hope Canada was and will continue to be.  They tell us about when Canada works. And when Canada works, it works better than anywhere. […]

What we know is that we’ve figured out a simple truth—one which evades too many in this broken world. And that simple truth is just this: nous sommes ici ensemble. We’re in this together. Our neighbour’s strength is our strength; the success of any one of us is the success of every one of us. And, more important, the failure of any one of us is the failure of every one of us.

This means that our success is in that tolerance, that respect for pluralism, that generous sharing of opportunity with everyone, that innate sense that every single one of us, regardless of where we come from, regardless of what we look like, regardless of how we worship, regardless of whom we love, that every single one us deserves the chance right here, right now, to live a great Canadian life.”2

Canadians can be amazing. The culture we choose to keep, the things we choose to teach our children, are priceless, and the things they learn when they are attached to our bodies are fantastic. And when we choose to acknowledge and work towards this, to share, to connect, to learn, to build… it makes us all stronger.  When you babywear, you are not just making life easier for yourself, you are bringing your child closer to your own personal family history and traditions by living life in the same space. Which is impossible to do if your child is constantly in a chair, a stroller, a car seat, or in a crib. You are providing a sense of identity to the next generation through the influences that are part of being a multicultural country when you wear your babe. And in Canada, all our traditions have value. They make us the cultural mosaic that we are.

What is your family history and what is your child learning while you wear them?

Footnotes:

1. Naheed Nenshi is the Mayor of Calgary, this is from his speech called the Canada we hope for. Published here October 17, 2015. ↩
2. Mayor Nenshi continues: But this is incredibly fragile. It must be protected always from the voices of intolerance, the voices of divisiveness, the voices of small mindedness, and the voices of hatred. It’s the right thing to do. ↩